Abdul Hamid bin Badis

Abdul Hamid bin Badis
Is a trademark of Imam Abdul Hamid bin Badis (1889-1940 m) of the anti-reform in Algeria and founder of the Muslim Scholars Paljzairmohtoyat birth and upbringing
For a brief overview on the life of Ibn Badis
Birth and upbringing
Abdul Hamid Mustafa bin Muhammad bin Muhammad bin alcohol-Makki bin Haj Ali Nouri bin Mohammed bin Mohammed bin Abdel Rahman bin Abdel Rahman Barakat bin bin Badis ibn Mansur. Constantine was born in the Algerian capital on Wednesday Middle Rabiul 11 AH 1307 to December 4, 1889, at four in the afternoon, scored 12 on Thursday, the second spring of 1307 AH December 5, 1889 in the civil status registers which are the highest in the picture for Covenant to the fact that the French have completed the seizure in 1886. Ibn Badis grew up in an environment of scientific, the conservation of the Koran, the son of three-year, and then Ttelmz Sheikh Ahmed Abu Hamdan Lounici, was one of the first senators who had a good effect in the direction of religious, and Ibn Badis never forget the commandment that Sheikh him: "Read Science is not aware of the job, "but not recently taken by some government posts at France. Has always been known for defending the demands of the Muslim population in Constantine. Abdul Hamid bin Badis history and the phenomenon known Algeria
For a brief overview on the life of Ibn Badis
Abdel-Hamid Pace is the son of a leading Renaissance Algerian born in 1889 Bksentinp has devoted his life in the service of Algeria and devoted his life in science, knowledge and contacts with senior scientists and the most important activities: the education of young adults during the day and night preaching
The issuance of newspapers and magazines to defend the rights of Algerians
Presidency of Muslim Scholars Association, in the year 1931
Hilton building in a mosque
In 1908 the son of Addis - a man thirsty for information - to begin the first scientific trip to Tunisia, in Rehab Zaytouna mosque, which was based Kperallalm and scientists like the Al-Azhar in Egypt. In Zaytouna opened up prospects and expressed science played, and met with scientists who have had significant impact on the character and orientation, such as Sheikh Mohammed Alnkhali by instilling in the mind of Ibn Badis transplants reform and Senate tradition, and showed him the right approach to the understanding of the Koran. He also raised when Sheikh Mohamed Tahar Ben Achour Arab love beauty and taste, thanks to Sheikh Bashir zero interest in history and contemporary problems of Muslims and how to get rid of Western colonialism and its effects.
Sheikh Zaytouna graduated in 1912 and remained another year of teaching as required by traditions of this university, and when he returned to Algeria immediately began throwing lessons in the Great Mosque in Constantine, but opponents of reform had moved to stop him, he decided to do a second trip to visit the Arab Mashreq countries.
In the city Prophet
After the performance of the Hajj Sheikh Ibn Badis stayed in Medina three months, which gave lessons in the Prophet's Mosque, and met former Abu Hamdan Bshikh Lounici known to his colleague and their struggle with Sheikh al-Bashir after Brahimi. This was the blessed knowledge of the meetings and Obarakaa has long talked about ways to reform in Algeria and agreed to a clear plan to do so. In the city, proposed by the Sihe Lounici residence and permanent migration, but Sheikh Ahmed Hussein, the Indian resident in the city advised him to return to Algeria needed. Ibn Badis visited after leaving Saudi Arabia and the Levant and Egypt met the men of science, literature and advocacy flags cult, visited Al-Azhar Sheikh Bakhit called Almtiei carrying a message from Sheikh Lounici.
Return to Algeria
Ibn Badis arrived to Algeria in 1913 and settled in the city of Constantine, and initiated work which is designed for educational, began lessons for kids and adults, and the mosque is the main center of activity, and then crystallized with the idea of founding the Association of Muslim Scholars, and many of its concerns not only convince the point or One moved to the press, and issued an outspoken newspaper in 1925 and closed after the number XVIII; issuing the weekly Al-Shehab, which broadcast the views of the reform, and continued Kjridp until 1929 and then turned into a scientific monthly magazine, and the slogan: "not fit another This nation only the first peace "and stopped the magazine in 1328 e Shaban (September 1939) due to the outbreak of World War II, so as not to write anything you want with the French administration support, and in 1936 called for a conference of Islamic organizations All political in order to study the issue of Algeria, was brought to the call by the Newspaper Adefnss issued in French, and more political organizations responded to his call, as well as some independent personalities, the conference resulted in the demand for certain rights to Algeria, and a delegation traveled to France to present these demands were part of this delegation Ibn Badis and Al Oqabi good Brahimi and representatives of the Assembly of Scientists, but France did not respond to any request failed mission of the delegation.

Factors affecting the personal Ibn Badis
There is no doubt that the environment I have a major impact in the composition of the human personality, in a country like Algeria, when the fragile minds of the Muslim suffering from France, and the suffering of ignorance and surrender sects - would be the strongest motivation for employers with a sense of determination and sensitivity to the concern does not rest in order to achieve his religion The nation is considered a duty, and was the son of Badis of this kind. The emergence of personal Kappen Badis environment rich with relevance is evidence of the great sense of injustice and against the oppressors, and he could be a great staff and comfortable living quiet mind, but chose the path of reformers.
The scientific environment that have been perfected and refined personality Mahaneh and is largely due to the olive and second trip to Saudi Arabia and Syria, where known thinkers and scientists who have been affected by the invitation, Sheikh Mohammad bin Abdul Wahhab and called for the purity of religion and serenity. The magazine Al-Manar issued by Sheikh Rashid Rida strong impact in the consideration of the problems of contemporary Muslims and solutions.
It encouraged the Ibn Badis spent the determination of such believers around the league - have described is black adults - scientists and advocates such Brahimi and Altbsi and Al Oqabi and meal. They have worked with him in harmony rarely existed in other bodies.
The effects of Ibn Badis
Ibn Badis a personal wealth of rich and difficult in small spaces from writing literacy in all its dimensions and effects; is reformed and renewed calls for the renaissance of Muslims and knows how to be a renaissance. Says:
But promotes the requirements of the Muslim faith in Allah and His Messenger, if they had strength, and if they had an organized group and think and reflect and consult affected, and to bring the play to pay interest and harmful mutually supportive in the work thinking and determination.
Sheikh Abdul Hamid bin Badis
It is a world interpreter, explained the entire Koran during twenty-five years in the daily lessons also explained the owner of the deal during this period, and is political writing in newspapers and magazines issued by the reality of Muslims, especially in Algeria and France and methods of attack and explains the colonial master Islamist politics, and all this is the teacher who committed himself to raising generations in schools and mosques, schools and created concern in, it was one of the most important work, and that the conduct of Algerian Muslim Scholars Association, and ensures the management of a meteorite magazine inspecting the grass-roots Contacts continued. The effects of Ibn Badis practical implications before the theory in a book or author, and the generations that Rbaha fuel battle Liberation of Algeria, and few reformers in the modern era of opportunities available to them the practical application of the principles have also been made available to the son of Addis; Vrashid Reza dreamed of a school for preachers , But his dream has not been achieved, and the theory of Ibn Badis in education, it must begin with the individual, the individual is the basis for reform.
And the way in education is to educate young people the idea that the right-Sheikh also said Brahimi on the agreement in the city: "The manner in which we agreed in 1913 in the education of young people is not to expand in science and the idea is valid Nest"
Ibn Badis and criticizes education curricula that prevailed while receiving science and was interested in sections and words - he says: "And we restrict ourselves to read the sections jurisprudence, the abstract without consideration, dry without wisdom, behind the walls of the terms short, annihilate before reaching the age" . The scientific production is collected from his articles in the "meteorite" and other of his studies and interpretation and the modern

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